سورة الإسراء   


Surah Name: Al-Isra Meaning: The Night Journey

  • Revealed at Makkah
  • This Sūrah is also known as Bani Isra'il, meaning the Children of Isra'il.

    After explaining the importance of inviting mankind to Allah-SWT , it begins with a mention of the greatness and the high status of the inviter, that is, the Holy Prophet-SW. It then discusses the different eras of Bani Israil, they being the most appropriate nation to be cited as an example from recent past. It dilates on the outcome of their attitudes, when they accepted the invitation to Allah-SWT , and when they turned away from it.

  • Total Number of Rukū / Sections 12
  • Total Number of Āyāt / Parts 111
  • Sūrah / Chapter number 17
  • Rukū / Section 2 contains Āyāt / Parts 12
  • Siparah/ Volume 15

bismillah

وَيَدْعُ الإِنسَانُ بِالشَّرِّ دُعَاءهُ بِالْخَيْرِ وَكَانَ الإِنسَانُ عَجُولاً

WayadAAu alinsanu bi(al)shsharri duAAaahu bi(a)lkhayri wakana alinsanu AAajoola(n)

And man prays for evil as he should pray for good, and man is ever hasty.

(17:11)


وَجَعَلْنَا اللَّيْلَ وَالنَّهَارَ آيَتَيْنِ فَمَحَوْنَا آيَةَ اللَّيْلِ وَجَعَلْنَا آيَةَ النَّهَارِ مُبْصِرَةً لِتَبْتَغُواْ فَضْلاً مِّن رَّبِّكُمْ وَلِتَعْلَمُواْ عَدَدَ السِّنِينَ وَالْحِسَابَ وَكُلَّ شَيْءٍ فَصَّلْنَاهُ تَفْصِيلاً

WajaAAalna allayla wa(al)nnahara ayatayni famahawna ayata allayli wajaAAalnaayata a(l)nnahari mubsiratan litabtaghoo fadlan min rabbikum walitaAAlamoo AAadada a(l)ssineena wa(a)lhisaba wakulla shayin fassalnahu tafseela(n)

And We-SWT have appointed the night and the day as two Signs; then We-SWT blurred the Sign of the night and made the Sign of the day illuminating that you may seek grace from your Rabb-SWT , and that you may know the number of years and the reckoning; and everything We-SWT have detailed in full details.

(17:12)


وَكُلَّ إِنسَانٍ أَلْزَمْنَاهُ طَآئِرَهُ فِي عُنُقِهِ وَنُخْرِجُ لَهُ يَوْمَ الْقِيَامَةِ كِتَابًا يَلْقَاهُ مَنشُورًا

Wakulla insanin alzamnahu tairahu fee AAunuqihi wanukhriju lahu yawma alqiyamati kitaban yalqahu manshoora(n)

And every man: We-SWT have fastened his actions round his neck, and We-SWT shall bring forth unto him on the Day of Judgment a book preferred him open.

(17:13)


اقْرَأْ كَتَابَكَ كَفَى بِنَفْسِكَ الْيَوْمَ عَلَيْكَ حَسِيبًا

Iqra kitabaka kafa binafsika alyawma AAalayka haseeba(n)

Read your book; suffices today your soul against you as a reckoner.

(17:14)


مَّنِ اهْتَدَى فَإِنَّمَا يَهْتَدي لِنَفْسِهِ وَمَن ضَلَّ فَإِنَّمَا يَضِلُّ عَلَيْهَا وَلاَ تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَى وَمَا كُنَّا مُعَذِّبِينَ حَتَّى نَبْعَثَ رَسُولاً

Mani ihtada fainnama yahtadee linafsihi waman dalla fainnama yadillu AAalayhawala taziru waziratun wizra okhra wama kunna muAAaththibeena hattanabAAatha rasoola(n)

Whoever is guided, it is only for himself that he is guided, and whoever strays it is only against his soul that he strays: and no one laden bears the load of another. And We-SWT do not chastise until We-SWT have raised a Messenger-AS.

(17:15)


وَإِذَا أَرَدْنَا أَن نُّهْلِكَ قَرْيَةً أَمَرْنَا مُتْرَفِيهَا فَفَسَقُواْ فِيهَا فَحَقَّ عَلَيْهَا الْقَوْلُ فَدَمَّرْنَاهَا تَدْمِيرًا

Waitha aradna an nuhlika qaryatan amarna mutrafeeha fafasaqoo feeha fahaqqa AAalayha alqawlu fadammarnaha tadmeera(n)

And when We-SWT intend that We-SWT shall destroy a town We-SWT Command its affluent inhabitants, then they transgress therein, and thus the word is justified on them. Then We-SWT annihilate it completely.

(17:16)


وَكَمْ أَهْلَكْنَا مِنَ الْقُرُونِ مِن بَعْدِ نُوحٍ وَكَفَى بِرَبِّكَ بِذُنُوبِ عِبَادِهِ خَبِيرًَا بَصِيرًا

Wakam ahlakna mina alqurooni min baAAdi noohin wakafa birabbika bithunoobi AAibadihi khabeeran baseeran

And many a generation We-SWT have destroyed after Nuh-AS. And suffices your Rabb-SWT , the Aware, the Beholder, for the offences of His-SWT bondsmen.

(17:17)


مَّن كَانَ يُرِيدُ الْعَاجِلَةَ عَجَّلْنَا لَهُ فِيهَا مَا نَشَاء لِمَن نُّرِيدُ ثُمَّ جَعَلْنَا لَهُ جَهَنَّمَ يَصْلاهَا مَذْمُومًا مَّدْحُورًا

Man kana yureedu alAAajilata AAajjalna lahu feeha ma nashao liman nureedu thumma jaAAalna lahu jahannama yaslaha mathmooman madhoora(n)

Whoever intends the quick-passing world We-SWT hasten to him therein whatever We-SWT please to whom We-SWT intend; thereafter We-SWT shall appoint for him Hell where he shall roast, reproved, damned.

(17:18)


وَمَنْ أَرَادَ الآخِرَةَ وَسَعَى لَهَا سَعْيَهَا وَهُوَ مُؤْمِنٌ فَأُولَئِكَ كَانَ سَعْيُهُم مَّشْكُورًا

Waman arada alakhirata wasaAAa laha saAAyaha wahuwa muminun faolaika kana saAAyuhum mashkoora(n)

And whoever intends the Hereafter and strives therefore with due striving while he is a believer, then those! Their striving shall be appreciated.

(17:19)


كُلاًّ نُّمِدُّ هَـؤُلاء وَهَـؤُلاء مِنْ عَطَاء رَبِّكَ وَمَا كَانَ عَطَاء رَبِّكَ مَحْظُورًا

Kullan numiddu haolai wahaolai min AAatai rabbika wama kana AAatao rabbika mahthoora(n)

To each-these and those – We-SWT extend the bestowal of your Rabb-SWT , and the bestowal of your Rabb-SWT is never restrained.

(17:20)


انظُرْ كَيْفَ فَضَّلْنَا بَعْضَهُمْ عَلَى بَعْضٍ وَلَلآخِرَةُ أَكْبَرُ دَرَجَاتٍ وَأَكْبَرُ تَفْضِيلاً

Onthur kayfa faddalna baAAdahum AAala baAAdin walalakhiratu akbaru darajatin waakbaru tafdeela(n)

See you! How We-SWT have preferred some of them over some others; and surely the Hereafter is greater in degrees and greater in preferment.

(17:21)


لاَّ تَجْعَل مَعَ اللّهِ إِلَـهًا آخَرَ فَتَقْعُدَ مَذْمُومًا مَّخْذُولاً

La tajAAal maAAa Allahi ilahan akhara fataqAAuda mathmooman makhthoola(n)

Set not up along with Allaah-SWT another god, lest you sit down reproved, renounced.

(17:22)


In The Name of Allah-SWT the Most Gracious, The Most Merciful
SECRETS OF REVELATION:

Why do people opt for disbelief after all, when it neither gives any peace in this life nor is there any hope of eternal reward?

 

Decisions Taken in Haste


This is due to the impulsive human nature. It is often observed in the worldly life that decisions are taken in haste. A person sometimes prays hurriedly which leads to his own destruction in this world. Just like Nadhr bin Harith had prayed in K'abah in sheer opposition of Islam, as revealed in the Quran: "O' Allaah-SWT ! If Islam is true, then pelt stones on us from the sky, or send some other tormenting doom". Allaah-SWT be praised! Soon after they were crushed at Badr, humiliated at Uhad and had to return from the Battle of Trench after aborting their mission. And finally Makkah was taken, and they were wiped out as a community.

 

The Cycle of Days and Nights are Sufficient Evidence


If a person does not hasten and puts his Divine gifted intelligence to use, can he not see the days and the nights as witness to Allah-SWT's Magnanimity? They certainly are. The darkness of the night covers so many ugly aspects of human character, and provides every living being moments of sleep and rest. Moreover, the energy lost by the physical body during the day at work is replenished at night.

 

The day dispenses light, and the struggle for survival commences once again. Right from an ant and a fly to humans, all are seen busy in acquiring provisions of life for survival. Man struggles for the attainment of the blessings created by his Provider. And these days and nights also serve to keep a count of days, months and years.

 

Solar Calendar is also Permitted


If there remained only days, or only nights, the calculation of time would have been impossible. Thus solar calculation of dates is also permissible, though worships like Hajj or Fasting can only be determined through lunar calendar. So this immense system which is regulating the transition of days into nights and vice verse with such precision and punctuality ever since the beginning of time, is by itself a witness, no less significant, on the Magnificence, Wisdom and Omnipotence of its Creator. He-SWT has explained everything meticulously for the guidance of human intellect and perception. Now it is upto them how they think. But let it be known that Allaah-SWT has garlanded every person's neck with his conduct and he carries the effects of his evil deeds with him wherever he goes. This can be seen in worldly affairs at individual as well as collective level. While in the Akhirah an open Record of Deeds will be handed over to everyone. Each person will be Commanded to read it, and be the best judge for himself by checking out each deed registered therein. He must see on how many occasions he had decided to act in Allah-SWT's obedience or defiance when he had the privilege to do so. For then, it will be his own decisions that would be requited, either as rewards or punishments.

 

If someone opts for the right path, decides to obey Allaah-SWT and exerts for it, he is not doing a favour to anyone else but only to himself, as it is he who will receive the reward. And the one who opts for defiance, he too will have to endure the punishment, as no human being will be burdened by the actions of the other.

 

The Minor Children of non Believers


The author of Tafsir-e-Mazhari and other Commentators assert on this basis that the minor children of the non believers will not be condemned to Hell due to their parents disbelief. Besides, Allaah-SWT does not punish anyone without providing the means of guidance. Here: "We-SWT have sent a Messenger-AS " has been interpreted by the Commentators as 'means of guidance'. In their opinion, it is upto Allaah-SWT . He-SWT sends a Prophet-AS, or gives plain intellect to evaluate the symbols of His-SWT Omnipotence. To arrive at the conclusion or to confess that He-SWT is the One and the Only Supreme Being-SWT is imperative. Wherever the teachings of a Prophet-AS may not reach, a confession of Allah-SWT's Unity through such evaluation will suffice for salvation.

 

Immoral and Evil Rulers lead to Destruction


When a nation's defiance reaches the limit whereby its destruction is decided, it swells in terms of wealth and the wealthy take to disobeying Allah-SWT's Commands. They have the evidence of Allah-SWT's Greatness before them, conveyed through a Prophet-AS or merely conceived by understanding. Yet the affluent indulge in pleasure seeking, and lead the public on the same path. It is human nature that people tend to follow the elite and ultimately all of them are destroyed. Even after Prophet Nuh-AS, people reflourished and prospered. Many a nation were destroyed, leaving behind lessons for mankind. Allaah-SWT is well Aware of the human conduct and is sufficient to oversee the defiance of people. So one reaps whatever one sows.

 

Intentions and Designs


If a person strives purely with the intention of acquiring temporal gains, having no trust in the Akhirah, the outcome can never be according to his desires, no matter how good his intentions apparently are. He will get only what Allaah-SWT apportions for him. However, the outcome of his intention will be humiliation and deprivation. He gets nothing in Akhirah save Hell. On the other hand if someone intends to acquire Akhirah, works hard in the right direction, that is, acts according to Sunnah and also holds the correct precepts, he will be rewarded with eternal bliss.

 

Basic Requisites for Success in Akhirah


There are four basic requirements for eternal bliss:

(1)        Intentions and Motives. Whereby a person after having witnessed or studied the logical evidence or having been invited to Allah-SWT, aims to succeed in Akhirah.

 

(2)        Actions. He begins to act according to his intention rather than sitting idle.

 

(3)        Conformance to Sunnah. His actions are in conformity with the Sunnah, and not dictated by his own choice. The rituals and innovations, no matter how attractive, are of no value when compared to the Sunnah of the Holy Prophet-SW.

 

(4)        Correct Belief. Finally, he must have the right beliefs, otherwise all actions will stand nullified.

 

Those who fulfill these conditions are the lucky ones whose efforts will be appreciated, and indeed the real success is theirs.

 

Mundane Affluence is not a Criterion of Allah-SWT ’s Approval


His-SWT Providence is common to all. The righteous or the wicked, the believer or the non believer, all enjoy the blessings of health, wealth and children alike. Though people differ from one another, yet this difference does not hinder His-SWT Providence. He-SWT provides everyone without exception and has out of His-SWT Wisdom graded people into rich and poor, rulers and subordinates. But this is only a temporary phase. The real blessings are of Akhirah, which have been reserved for the obedient. The non believers have no share in it. And that indeed is a very great blessing, superior and exalted. So O' Reader! Never ascribe partners to Allaah-SWT in worship in any form. Keep your faith in His-SWT Unity pure lest you should lose everything, your good deeds as well as your efforts.

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